"The Eight Propositions"


"And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you" (Luke 17:20-21). And this would be the keynote of the New Era. Here are the eight propositions:

1. Seek your total individuality. Don't write it down anywhere. Don't give it a name. Any definition of yourself is a deceptive hideout.

2. You will not find your total individuality. It is your total individuality that sees you, that witnesses your doings. It acts in our space-time continuum but is not restricted to it.

3. Your total individuality is your soul. It abides in the indeterminate plurality of universes. Because it is alive, it is evolving. Because it is outside of time, its evolution is only the time that you need to permit it to find you. Because it is multidimensional, it contributes to the composition of an Ecclesia. It is one and innumerable.

4. Your soul will not find you as long as your consciousness is made of the stuff of false evidences created by your mind: as long as you do not feel a sense of suffocation in those space-time false evidences.

5. The death of false evidences is a psychological death, announcer of resurrection. Each false evidence denounced opens a window in the inner space where the measurable dies.

6. This death of the measurable in the inner space is a personal experience. All that is said to you about it will prevent it from occurring. Do not listen to the professionals of any religions.

7. Beyond this death, our infinitely multiple individuality reveals to our present person that we are only one of its multifarious manifestations. We then meet the other manifestations of our soul spread out through history, still present and alive.

8. So this consciousness emanating from our soul integrates its earthly past and also its future. It knows itself continuous, without limits. It is all-consciousness, it penetrates every consciousness, it understands every consciousness, and that understanding is love.

This work offers a fundamental new look at the Book of Genesis and contains profound implications for those faiths which are rooted in the Old Testament -- Christianity, Judaism and Islam. It also has something to offer to those who dismiss Genesis as a simplistic story.

The author's case is that the original ideas in the Book of Genesis represents a tradition that has been lost. It is possible that Jesus knew it and tried in vain to expound it. From this perspective, Suares interprets the Gospels of Matthew and John in a new and thought-provoking way.

The first five chapters of Genesis are of far greater significance than a literal reading would suggest. These words cannot be translated into any ordinary language. They were written in a qabalistic code that cannot be understood without knowledge of the code. Each letter of the Hebrew alphabet represents a specific number that in turn signifies the living archetypal forces moving within the Universe. Reading this text can project these forces into our very being and bring the experience of Revelation.

In Hebrew, Satan is spelt SHEEN-TAYT-NOUN and pronounced SHAITAN. In numbers it is (300.9.700) or (300.9.50). The latter form we will write as SHAITAN.

TAYT symbolizes a focus of this female building-up process. In living things it is the function exemplified by the cell.

NOUN (700) symbolizes the principle of indetermination or hazard, raised to the highest degree. Anything can happen. When the archetype of all structures of potentiality (ZAYN) (7) is pojected into existence as AYN (70) it opens up some structure of potentiality. It might well be expressed in English as "look out" when raised to its cosmic intensity (700). An achievement of enormous signifciance become possible.

NOUN (50) signifies life projected into existence or "life in existence."

Thereare, therefore, two "Satans," just as there are two "Elohims." One, the one we shall write as SHAITAN, is of cosmic importance and, in a real sense of the word, is good. The other, SHAITAN, is a stumbling-block, an impediment: bad, we could say. This emerges from the letter-numbers. It seems never to have been remotely suspected by any of the Bible translators.

The SHAITAN who is useful spells his name SHEEN-TAYT-NOUN (700). Here the TAYT is the 'cell', the focus of constructive operations, caught between the hammer of SHEEN and the anvil of NOUN (700), acted upon by the enormous projection of the organic movement of the whole universe (SHEEN) and producing as outcome the cosmic NOUN. This means taht he acts as the instrument of the "cosmic breath" in expediting an outcome which is so important taht it is hazardous to the most extreme degree. He helps the progress of the cosmic game to proceed through a stage of development on the hightest level. What must become is helped to be, at all costs. SHAITAN accepts.

The SHAITAN who hinders always "settles for less." It cannot refuse to let the game he playcd because SHEEN is a tremendous force of transformation,. but it tries to curtail the scope of fulfilment and whittle it down to absurd dimensions. It refuses to let the game be played properly but tries to impose its own terms, insisting perhaps on the letter in the very face of the Spirit. Through SHAITAN the sublime is made to appear ridicuous. Many translations of and commentaries on the Bible are much imbued with the flavour of this SHAITAN, as were the Pharisees of the New Testament and as, in a particular incident. was Saint Peter of the Gospel.